Agnostics ask: If
God is all-powerful and all loving, then why does He permit evil and suffering
in the world? Another agnostic asked, If there is a God, why is there evil? Why
do bad things happen to good people? Why is there so much needless suffering in
the world, from natural disasters and such? Why would a loving God do
this? Numerous and various answers have been given but permanently
settling the issue is impossible because so many of our answers raise further
questions. Nevertheless, the lack of ability to answer the question perfectly
does not mean that we cannot offer solutions. Of course, I do not assume to be
able to answer these questions definitively, but I can offer some solutions.
I
will begin by saying let us first consider the meaning of the word “evil”.
What is evil?
Evil is
usually seen as the dualistic opposite of good. Definitions of evil vary, as does the
analysis of its root motives and causes; however, evil is commonly associated
with conscious and deliberate wrongdoing, disobeying the commandments of God or
gods or the rules of society, discrimination designed to harm others,
humiliation of people designed to diminish their psychological well-being and
dignity, destructiveness, motives of causing pain or suffering for selfish or malicious intentions, and acts of
unnecessary or indiscriminate violence, in contrast, there can be no such thing as
evil apart from the existence of God. Why
not? Without God, without a moral law giver, we would not have any
objective (real) standards (laws) by which we might deem something to be evil.
We would not be able to conclusively say, “Kidnapping children and murdering
them is evil.” We could say, "We don't like these
things." But we could not call that kind of behavior evil (that which is morally wrong). It would just
be a matter of opinion (one man's opinion against another's).
In
non theistic universe, where no moral laws really exist, there could be no such
thing as evil. And yet evil does exist!
The existence of evil is the number one reason most non theists give as to why
they don’t believe in God. They are convinced that there is evil. They point to things like slavery,
racism, rape, kidnapping, molesting children, murder, and they say, “These
things are truly evil.” And rightly so! These things are evil!
Well,
it is this evil that actually exists that verifies there is an actual,
objective, real moral law in the universe. But there can be no such thing as an
objective moral law apart from a moral law giver, God.
So
as complex as this might sound, the reality of evil is actually evidence for the existence of God, not against it.
There are two kinds of evil:
Moral
and physical. Moral evil is willful sin, while physical evil is natural harm.
Examples of moral evil are murder, adultery, fornication, theft, sorcery,
abortion, etc. Examples of physical evil are famine, illness, natural disasters
and death. Now evil is not something in itself, but a lack of something that should be present, e.g. a lie
lacks in truth. God does not create evil since it is not a thing to be created. Evil is an imperfection, lack
or void in God's creation.
Focusing first on moral evil:
If
there is a good God, then why did He create morally evil people? In considering
this question, we must realize that God does not create evil people (Gen.
1:26-31). Being all-knowing, God does knowingly create people who will be
sinners, but knowledge and control are different. God created us with the gift
of free will - the ability to willfully choose Him or reject Him. We choose to sin - to reject God -
through willful disobedience. This rejection is a void in God's plan for us.
God
gave Adam dominion over the world (Gen. 1:28). When he rebelled against God,
he set in motion an entire series of events and changed the very nature of man
and creation. Both were affected by sin. Creation was no longer a paradise, but
bore thorns and thistles (Gen. 3:17-18; Rom. 8:22). People became sinful (Rom. 5:12; Eph. 2:3), who were haters of God (Rom. 3:9-12), etc. The only conclusion to
such a situation is death. Jesus said, "And except those days should be
shortened, there should no flesh be saved: but for the elect’s sake those days
shall be shortened" (Matt. 24:22).
God
wants us to love Him, but without free will, we could not sincerely love Him.
We cannot be forced to love someone. If God created us without free will, we
would be living machines and not made
in His image and likeness. God permits moral evil to the extent that He gives
us free will. Thanks to us, the moral evil in the world is the result of our
choice.
Focusing next on physical evil, the question can be stated as:
"If
there is a good God, why are there pain, suffering and death in the
world?" Perhaps a harder hitting version is: "If there is a just God,
why do good people suffer?" Now suffering does serve a purpose in the
material world. Pain retards us from damaging our bodies. I do not put my hand
in fire mainly out of fear of pain.
Material
things operate according to physical laws. For example, fire operates according
to the laws of thermodynamics. The same laws which allow us to heat our homes
during the winter, can allow our homes to burn to the ground. To prevent the
latter evil would require a miracle - a suspension of physical laws. God
permits physical evil to the extent that He does not perform one miracle after
another in order to stop suffering, thus causing the ordinary to become
extraordinary. Physical laws also apply the same to both good and bad people
(Matt. 5:45).
Sin
is rebellion against God and His created order, but God has not left us alone
in this fallen world. He continued to enter this world, pointing us to Himself,
to truth, to morality, purity, and love. He used the evil of the world (liars,
perjurers, the envious, etc.), to bring His Son to the cross so that we might
have the opportunity to obtain eternal life. In this, God has not stepped away
from fallen creation, but has stepped into it by becoming Jesus. God works
within the fallen world to effect change and He uses fallen people to
accomplish His will, in the same token and simultaneously, He is proving His
sovereignty over evil, suffering, and rebellious people, proving that sin and
evil are utterly futile, and that He is worthy of honor and glory.
Our
sinful world is the unfortunate result of human choice; not even Satan can
force us to sin. Pain, suffering and death are integral parts of the material
world due to Adam's sin, but Christianity offers hope through the suffering of
Jesus Christ. Evil in this world is not a disproof of God, but a constant
reminder of our need for the perfect God of the Bible (2 Cor 1:8-9).
References
Special
thanks to the following:
Matthew J. Slick of Carm Org
Wikipedia
Charlie Campbell, Director of The Always Be Ready Apologetics
Ministry
Philosophy Org
Reverend M. James Divis, S.T.L.
Reverend Fabian W. Bruskewitz, D.D., S.T.D.
Christ Nation Ministry
By: Max
Shimba, A Bond Servant of Jesus Christ
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